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ADIUTRICEM ENCYCLICAL
OF POPE LEO XIII ON THE ROSARY
To Our Venerable Brethren the Patriarchs,
Primates, Archbishops, Bishops, and other Ordinaries in Peace and
Communion with the Apostolic See.
The mightiest helper of the Christian
people, and the most merciful, is the Virgin Mother of God. How fitting it is
to accord her honors ever increasing in splendor, and call upon her aid with a
confidence daily growing more ardent. The abundant blessings, infinitely
varied and constantly multiplying, which flow from her all over the whole
world for the common benefit of mankind, add fresh motives for invoking and
honoring her.
Catholic Devotedness to Mary
2. For such magnanimous favors, Catholics on
their part have not failed to return to her the tender devotion of grateful
hearts; because, if ever there was a time when love and veneration of the
Blessed Virgin were awakened to new life and inflaming every class of society,
it is in these days so bitterly anti-religious. The clearest evidence of this
fact lies in the sodalities which have everywhere been restored and multiplied
under her patronage; in the magnificent temples erected to her august name; in
the pilgrimages undertaken by throngs of devout souls to
her most venerated shrines; in the congresses whose deliberations are devoted
to the increase of her glory; in other things of a like nature which are
praiseworthy in themselves and augur well for the future.
Widespread Devotion to the Rosary
3. It is specially deserving of notice, and
it gives Us the greatest pleasure to recall, that of all the forms of devotion
to the Blessed Virgin, that most excellent method of prayer, Mary's Rosary, is
establishing itself most widely in popular esteem and practice. This, We
repeat, is a source of great joy to Us. If We have spent so large a share of
our activities in promoting the Rosary devotion, We can easily see with what
benevolence the Queen of Heaven has come to Our aid when We prayed to her; and
We express the confident conviction that she will continue to stand at Our
side to lighten the burdens and the afflictions which the days to come will
bring.
The Extension of the Kingdom of Christ
4. It is mainly to expand the kingdom of
Christ that We look to the Rosary for the most effective help. On many
occasions We have declared that the object which at the present time engrosses
Our most earnest attention, is the reconciliation to the Church of nations
which have become separated from her. We recognize, at the same time, that
the realization of Our hopes must be sought chiefly in prayer and
supplication addressed to almighty God. This conviction We again affirmed
not long ago, when We recommended that special prayers be offered for this
intention to the Holy Ghost during the solemnities of Pentecost; a
recommendation that was adopted everywhere with the greatest good will.
5. But in view of the importance and the
difficulty of such an undertaking, and the necessity of perseverance in the
practice of any virtue, it is well to recall the Apostle's apt counsel:
"Be instant in prayer"(1) - counsel all the more to the point
because an auspicious beginning of the enterprise will supply the best
inducement to perseverance in prayer. Next October, therefore, if you and
your people devoutly spend the whole month with Us in praying assiduously to
the Virgin Mother of God through her Rosary and the other customary
devotions, nothing could do more to further this project or be more pleasing
to Us. We have the best reasons for entrusting Our plans and Our aspirations
to her protection and the highest hopes of seeing them realized.
Jesus Gave Mary to His Church
6. The mystery of Christ's immense love
for us is revealed with dazzling brilliance in the fact that the dying
Saviour bequeathed His Mother to His disciple John in the memorable
testament: "Behold thy son." Now in John, as the Church has
constantly taught, Christ designated the whole human race, and in the first
rank are they who are joined with Him by faith. It is in this sense that St.
Anselm of Canterbury says: "What dignity, O Virgin, could be more
highly prized than to be the Mother of those to whom Christ deigned to be
Father and Brother!"(2) With a generous heart Mary undertook and
discharged the duties of her high but laborious office, the beginnings of
which were consecrated in the Cenacle. With wonderful care she nurtured the
first Christians by her holy example, her authoritative counsel, her sweet
consolation, her fruitful prayers. She was, in very truth, the Mother of the
Church, the Teacher and Queen of the Apostles, to whom, besides, she
confided no small part of the divine mysteries which she kept in her heart.
7. It is impossible to measure the power and
scope of her offices since the day she was
taken up to that height of heavenly glory in the company of her Son, to which
the dignity and luster of her merits entitle her. From her heavenly abode she
began, by God's decree, to watch over the Church, to assist and befriend us as
our Mother; so that she who was so intimately associated with the mystery of
human salvation is just as closely associated with the distribution of the
graces which for all time will flow from the Redemption.
Mary, Help of Christians
8. The power thus put into her hands is all
but unlimited. How unerringly right, then, are Christian souls when they turn
to Mary for help as though impelled by an instinct of nature, confidently
sharing with her their future hopes and past achievements, their sorrows and
joys, commending themselves like children to the care of a bountiful mother.
How rightly, too, has every nation and every liturgy without exception
acclaimed her great renown, which has grown greater with the voice of each
succeeding century. Among her many other titles we find her hailed as
"our Lady, our Mediatrix,"(3) "the Reparatrix of the whole
world,"(4) "the Dispenser of all heavenly gifts."(5)
Mary and Our Faith
9. Since faith is the foundation, the
source, of the gifts of God by which man is raised above the order of nature
and is endowed with the dispositions requisite for life eternal, we are in
justice bound to recognize the hidden influence of Mary in obtaining the gift
of faith and its salutary cultivation-of Mary who brought the "author of
faith"(6) into this world and who, because of her own great faith, was
called "blessed." "O Virgin most holy, none abounds in the
knowledge of God except through thee; none, O Mother of God, attains salvation
except through thee; none receives a gift from the throne of mercy except
through thee."(7)
10. It is no exaggeration to say that it is
due chiefly to her leadership and help that the wisdom and teachings of the
Gospel spread so rapidly to all the nations of the world in spite of the most
obstinate difficulties and most cruel persecutions, and brought everywhere in
their train a new reign of justice and peace. This it was that stirred the
soul of St. Cyril of Alexandria to the following prayerful address to the
Blessed Virgin: "Through you the Apostles have
preached salvation to the nations . . . through you the priceless Cross is
everywhere honored and venerated; through you the demons have been put to rout
and mankind has been summoned back to Heaven; through you every misguided
creature held in the thrall of idols is led to recognize the truth; through
you have the faithful been brought to the layer of holy Baptism and churches
been founded among every people."(8)
Ever the Protectress of Catholic Belief
11. Nay she has even, as this same Doctor
claims, upheld and given strength to the "sceptre of the orthodox
faith."(9) It has been her unremitting concern to see to it that the
Catholic Faith stands firmly lodged in the midst of the people, there to
thrive in its fertile and undivided unity. Many and well known are the proofs
of her solicitude, manifested from time to time even in a miraculous manner.
In the times and places in which, to the Church's grief, faith languished in
lethargic indifference or was tormented by the baneful scourge of heresy, our
great and gracious Lady in her kindness was ever ready with her aid and
comfort.
12. Under her inspiration, strong with her
might, great men were raised up-illustrious for their sanctity no less than
for their apostolic spirit-to beat off the attacks of wicked adversaries and
to lead souls back into the virtuous ways of Christian life, firing them with
a consuming love of the things of God. One such man, an army in himself, was
Dominic Guzman. Putting all his trust in our Lady's Rosary, he set himself
fearlessly to the accomplishment of both these tasks with happy results.
Seat of Wisdom
13. No one will fail to remark how much the
merits of the venerable Fathers and Doctors of the Church, who spent their
lives in the defense and explanation of the Catholic Faith, redound to the
Virgin Mother of God. For from her, the Seat of Divine Wisdom, as they
themselves gratefully tell us, a strong current of the most sublime wisdom has
coursed through their writings. And they were quick to acknowledge that not by
themselves but by her have iniquitous errors been overcome. Finally, princes
as well as Pontiffs, the guardians and defenders of the faith-the former by
waging holy wars, the latter by the solemn decrees which they have issued
have not hesitated to call upon the name of the Mother of our God, and have
found her answer powerful and propitious.
14. Hence it is that the Church and the
Fathers have given expression to their joy in Mary in words whose beauty
equals their truth: "Hail, voice of the Apostles forever eloquent, solid
foundation of the faith, unshakeable prop of the Church."(10) "Hail,
thou through whom we have been enrolled as citizens of the One, Holy, Catholic
and Apostolic Church"(11). "Hail, thou fountain springing forth by
God's design, whose rivers flowing over in pure and unsullied waves of
orthodoxy put to flight the hosts of error."(12) "Rejoice, because
thou alone bast destroyed all the heresies in the world."(13)
A Mother to the Nations
15. The unexampled part which the Virgin
most admirably played and still plays in the progress, the battles, and the
triumphs of the Catholic Faith, makes it evident what God has planned for her
to do. It should fill the hearts of all good people with a firm hope of
obtaining those things which are now the object of our common desire. Trust
Mary, implore her aid.
16. That the one selfsame profession of
faith may unite the minds of Christian nations in peace and harmony, that the
one and only bond of perfect charity may gather their hearts within its
embrace-such is our prayerful hope! And may Mary, by her powerful help, bring
this ardently desired gift into our possession! And remembering that her only
begotten Son prayed so earnestly to His heavenly Father for the closest union
among the nations whom He has called by the one Baptism to the one inheritance
of salvation bought for an infinite price, will she not, for that reason, see
to it that all in His marvellous light will strive as with one mind for unity?
And will it not be her wish to employ her goodness and providence to console
the Spouse of Christ, the Church, through her long-sustained efforts in this
enterprise, as well as to bring to full perfection the boon of unity among the
members of the Christian family, which is the illustrious fruit of her
motherhood?
Beloved Bond of Christendom
17. A token that the fulfillment of these
hopes may soon be a reality is to be seen in the conviction and the confidence which warms
the hearts of the devout. Mary will be the happy bond to draw together, with
strong yet gentle constraint, all who love Christ, no matter where they may
be, to form a nation of brothers yielding obedience to the Vicar of Christ on
earth, the Roman Pontiff, their common Father.
18. Here our mind, almost of its own accord,
looks back through the annals of the Church to the illustrious examples of her
ancient unity, and dwells with affectionate regard on the memory of the great
Council of Ephesus. The absolute unity of faith, the participation in
identical worship, which in those days linked East with West, manifested
itself in the Council with a strength unparalleled, and shone beyond it with a
radiant beauty when, after the Fathers had emphasized the dogma that the
Blessed Virgin is the Mother of God, the news of their procedure-spread abroad
from the exultant populace of that most devout of cities-filled all
Christendom with transports of universal joy.
Our Catholic Love of Unity
19. Every motive which bolsters and
increases confidence in the power of our mighty and kindhearted Virgin Mother
to obtain the things we ask for, should act as a powerful incentive generating
in us that fiery zeal to pray to her-a zeal We would incite in every Catholic
heart. Let each one weigh for himself, moreover, how fitting is this practice
and how fruitful to himself; and how acceptable and pleasing to the Blessed
Virgin it is bound to be. For, possessing as they do unity of faith, Catholics
thus make clear not only that they value this precious gift at its true worth,
but also that they intend to hold to it with jealous tenacity. No better way
is afforded of proving a fraternal feeling toward their separated brethren
than to aid them by every means within their power to recover this, the
greatest of all gifts.
Mother of Unity and Concord
20. Such brotherly affection, truly
Christian and practiced as long as the Church can remember, has traditionally
sought a special efficacy from the Mother of God, since she has been the
foremost promoter of peace and unity. St. Germain of Constantinople addresses
this prayer to her: "Be mindful of Christians who are thy servants;
commend the prayers of all; help all to realize their hopes; strengthen the
faith; keep the Church in unity."(14) And to this
day the Greeks beseech her in this manner: "O Virgin most pure, whose
privilege it is to approach thy Son without fear of rebuff! Beseech Him, O
Virgin most holy, to grant peace to the world and to breathe into the churches
of Christendom one mind and one heart; and we shall all magnify
thee."(15)
The Eastern Churches and Mary
21. There is another special reason why Mary
will be favorably disposed to grant our united prayers in behalf of the
nations cut off from communion with the Church: namely, the prodigious things
they have done for her honor in the past, especially in the East. To them is
due much of the credit for propagating and increasing devotion to her. From
them have come some of the best-remembered heralds and champions of her
dignity, who have wielded a mighty influence by their authority or by their
writings-eulogists famed for the ardor and the charm of their eloquence;
"empresses well beloved of God,"(16) who imitated the Virgin most
pure in the example of their lives, and paid honor to her with lavish
generosity; temples and basilicas built to her glory with regal splendor.
Mary's Icons
22. And We may here add a detail not foreign
to Our subject and reflecting further glory upon the Mother of God. It is
common knowledge that, under the changing fortunes of time, great numbers of
venerable images of our Lady have been brought from the East to the West, most
of them finding their way to Italy and to Rome.
23. Our forebears received them with deepest
respect and venerated them with magnificent honors; and their descendants,
emulating their piety, continue to cherish these images as highly sacred
treasures. It is a delight for the mind to discover in this fact the approval
and the favor of a mother wholly devoted to her children. For it seems to
indicate that these images have been left in our midst as witness of the ages
when the entire Christian family was held together by ties of absolute unity,
and as so many precious pledges of our common inheritance. The very sight of
them must needs invite souls, as though the Virgin herself were bidding them,
to keep in devout remembrance those whom the Catholic Church calls with loving care back to the peace and
the gladness which they formerly enjoyed, within her embrace.
Mary, Guardian of Unity
24. And so, in Mary, God has given us the
most zealous guardian of Christian unity. There are, of course, more ways than
one to win her protection by prayer, but as for Us, We think that the best and
most effective way to her favor lies in the Rosary. We have elsewhere brought
it to the attention of the devout Christian and not least among the advantages
of the Rosary is the ready and easy means it puts in his hands to nurture his
faith, and to keep him from ignorance of his religion and the danger of error.
25. The very origin of the Rosary makes that
plain. When such faith is exercised by vocally repeating the Our Father and
Hail Mary of the Rosary prayers, or better still in the contemplation of the
mysteries, it is evident how close we are brought to Mary. For every time we
devoutly say the Rosary in supplication before her, we are once more brought
face to face with the marvel of our salvation; we watch the mysteries of our
Redemption as though they were unfolding before our eyes; and as one follows
another, Mary stands revealed at once as God's Mother and our Mother.
26. The sublimity of that double dignity,
the fruits of her twofold ministry, appear in vivid light when in devout
meditation we think of Mary's share in the joyful, the sorrowful, the glorious
mysteries of her Son. The heart is inflamed by these reflections with a
feeling of grateful love toward her and, esteeming everything beneath her as
so much worthless chaff, strives with manful purpose to prove worthy of such a
Mother and the gifts she bestows. Meditation on the mysteries of the Rosary,
often repeated in the spirit of faith, cannot help but please her and move
her, the fondest of mothers, to show mercy to her children.
For Our Separated Brethren
27. For that reason We say that the Rosary
is by far the best prayer by which to plead before her the cause of our
separated brethren. To grant a favorable hearing belongs properly to her
office of spiritual Mother. For Mary has not brought forth - nor could she - those
who are of Christ except in the one same Faith and in the one same love; for "Can Christ be
divided?"(17) All must live the life of Christ in an organic unity in
order to "bring forth fruit to God"(18) in the one same body. Every
one of the multitudes, therefore, whom the mischief of calamitous events has
stolen away from that unity, must be born again to Christ of that same Mother
whom God has endowed with a never failing fertility to bring forth a holy
people. And this Mary, for her part, longs to do. Adorned by us with garlands
of her favorite prayer, she will obtain by her entreaties help in abundance
from the Spirit that quickeneth. God grant that they refuse not to comply with
the burning desire of their merciful Mother but, on the contrary, give ear,
like men of good will, with a proper regard for their eternal salvation, to
the voice, gently persuasive, which calls to them: "My little children,
of whom I am in labor again, until Christ be formed in you."(19)
Devotion to the Rosary in the East
28. Knowing what power our Lady's Rosary
possesses, not a few of Our Predecessors took special care to spread the
devotion throughout the countries of the East-in particular Eugene IV in the
Constitution "Advesperascente" issued in 1439, and later Innocent
XII and Clement XI. By their authority, privileges of wide extent were granted
to the Order of Preachers in favor of this project. The hoped-for results were
forthcoming, thanks to the energetic activity of the brethren of that Order,
result to which many a bright record bears witness, although time and
adversity have since raised great obstacles in the way of further progress.
Yet even today the same zeal for the Rosary devotion which We cited at the
beginning of this Letter still fills the hearts of great numbers in those
lands-a fact which, We trust, will be as useful in the realization of Our
hopes as it was in raising them.
29. Along with this hope, there is the
joyful fact, of equal importance to the East and the West, and in keeping with
the longing We have expressed: namely the plan, Venerable Brethren, which took
form at the celebrated Eucharistic Congress held in Jerusalem, to build a
shrine in honor of the Queen of the Most Holy Rosary at Patras in Achaia, not
far from places where at one time Christianity, under her patronage, shone
brilliantly. For, as We have with great pleasure learned from the committee
which was organized with Our approval to advance the project and take charge of the work, most of you have
already sent in contributions collected for this purpose and have promised to
continue your help until the project has been completed.
30. On the strength of this it has been
decided to begin work on a scale proportioned to the size of the undertaking,
and We have granted permission for the laying of the first stone of the shrine
at an early date with solemn ceremonies. The temple will stand as a monument
of everlasting thanksgiving erected in the name of the Christian people to
their heavenly Helper and Mother. There she will be invoked unceasingly in the
Greek and the Latin rites that, ever more propitious, she will continue to
heap new favors upon the ancient blessings.
Let All Turn to Mary
31. And now, Venerable Brethren, Our
exhortation returns to the point from which it began. Well may all, shepherds
and flocks alike, fly with fullest confidence to the protection of the great
Virgin, especially next month. Let them not fail to call upon her name, with
one voice beseeching her as God's Mother, publicly and in private, by praise,
by prayer, by the ardor of their desire: "Show thyself our Mother."
May her motherly compassion keep her whole family safe from every danger, lead
them in the path of genuine prosperity, above all establish them in holy
unity. She looks upon Catholics of every nation with a kindly eye. Where the
bond of charity joins them together she makes them more ready, more and more
determined, to uphold the honor of religion which, at the same time, brings
upon the state the greatest blessings. May she look with utmost compassion
upon those great and illustrious nations which are cut off from the Church and
upon the noble souls who have not forgotten their Christian duty.
32. May she aspire in them most salutary
desires, foster their holy aspirations, and bring them to happy completion. In
the East, may that widespread devotion to her which the dissident nations profess, as well as the countless
glorious acts of their ancestors in her honor, effectively aid them. In the
West, may the memory of her beneficent patronage stand its dissidents in good
stead; with surpassing kindness she has, through many ages, manifested her
approval of, and has rewarded, the admirable devotion shown her among every
class.
33. May the peoples of the East and West,
and all the others wherever they may be, profit by the suppliant voice of
Catholics united in prayer, and by our voice which will cry to Our last
breath: Show thyself a Mother.
Given at Rome, at St. Peter's, the fifth day
of September, in the eighteenth year of Our Pontificate.
LEO XIII
REFERENCES:
1. Col. 4:2.
2. St. Anselm, Orat, 47.
3. St. Bernard, Serm. II in Adv.
4. St. Tharasius, Orat. in Praesentatione.
5. On Off. Graec., 8 Dec.
6. Hebr. 12:I.
7. St. Germ. Constantinop., Orat. II, in
Dormitione B.M.V.
8. St. Cyril Alex., Homil. contra Nestor.
9. Ibid.
10. Ex hymno Graecorum.
11. St. John Damasc., in Annuntiatione Deigenitricis, n. 9.
12. St. German. Constantinop., Orat. in Praesentatione B.M.
V.
13. In Officio B.M.V.
14. Orat. hist. in Dormitione Deiparae.
15. Men., 5 maii, Theotokion.
16. St. Cyril Alex., De fide, Ad Pulcheriam.
17. I Cor. I:13.
18. Rom. 7:4.
19. Gal. 4:19.
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